Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadeeth is, as to the meaning, from Allaah the Almighty; as to the wording, it is from the Messenger of Allaah (sal-Allaahu โ€˜alayhe wa sallam). It is that which Allaah the Almighty has communicated to His
Hadith on Mahdi: Prosperity to appear before end of time. Abu Saโ€™id al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, โ€œ There will be near the end of time a Caliph who will distribute wealth without counting it. โ€. ุนูŽู†ู’ ุฃูŽุจููŠ ุณูŽุนููŠุฏู ู‚ูŽุงู„ูŽ ู‚ูŽุงู„ูŽ ุฑูŽุณููˆู„ู ุงู„ู„ูŽู‘ู‡ู Hadith on Tawbah: Great repentance of the adulteress. โ€˜Imran ibn Husayn reported: A woman of Juhaynah came to the Prophet of Allah, peace and blessings be upon him, while she was pregnant from adultery. She said, โ€œO Prophet of Allah, I have committed a legal offense, so impose it upon me.โ€. The Prophet called for her guardian and he said

Forty Sacred Hadith Qudsi โ€“ English and Arabic. Among the many definitions given by the early scholars to Sacred Hadith Qudsi is that of Al-Jurjani (d. 816AH) in his lexicon At-Tarifat where he says: A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the Messenger of Allah, peace and blessings of

The Difference between the Regular Narrations (Hadith) and the Sacred Narrations (al-Hadith al-Qudsi) The Sacred Narration (al-Hadith al-Qudsi) is attributed to Allah, Most High, and related from Him. The Messenger of God (Allah bless him and give him peace) would receive the meaning from Allah, by way of inspiration or dream, and then he
Hadith on Virtues: Prayer, goodness to parents, and true jihad. Abdullah ibn Masโ€™ud reported: I asked, โ€œO Messenger of Allah, which deed is best?โ€. The Messenger of Allah, peace and blessings be upon him, said, โ€œ Prayer in its proper time .โ€. I asked, โ€œWhat is next?โ€. The Prophet said, โ€œ Good treatment of your parents .โ€. I
In this case, it was the practice of Arabs who lived in the dry desert climate to moisten the lips and mouth of a child who was suffering from thirst. If a child had parched lips or dry mouth and water was scarce, they could be relieved by sharing saliva. This was something practical and necessary in the tough climate in which they lived. HyMKl.
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    • hadith qudsi al fatihah